Details of the type of governing document the charity has and when it was established. It is not the full text of the charity's governing document.
TRUST DEED DATED 27 DEC 2011
AS AMENDED ON 16/03/2013
Charitable objects
(A)TO PROMOTE AND SUPPORT THE EDUCATION (INCLUDING SOCIAL AND PHYSICAL
TRAINING) OF DISADVANTAGED CHILDREN LIVING IN NEPAL BY (I) THE AWARDING
TO SUCH PERSONS OF SCHOLARSHIPS, MAINTENANCE ALLOWANCES OR GRANTS AS
THE CHARITY’S TRUSTEES THINK FIT TENABLE AT ANY EDUCATIONAL ESTABLISHMENT
INCLUDING ANY UNIVERSITY, COLLEGE OR INSTITUTION OF HIGHER EDUCATION AND
WHICH WILL ENABLE THEM WHERE NECESSARY TO UNDERTAKE TRAVEL IN
FURTHERANCE OF THAT EDUCATION OR (II) THE AWARDING OF SUCH MAINTENANCE
ALLOWANCES OR GRANTS AS THE CHARITY’S TRUSTEES THINK FIT THAT WILL ENABLE
THEM TO PREPARE FOR ENTRY TO ANY OCCUPATION, TRADE OR PROFESSION UPON
LEAVING ANY EDUCATIONAL ESTABLISHMENT.
(B) THE RELIEF AND ASSISTANCE OF PEOPLE IN ANY PART OF THE WORLD WHO ARE
THE VICTIMS OF WAR OR NATURAL DISASTER, TROUBLE OR CATASTROPHE IN SUCH
WAYS AS THE CHARITY’S TRUSTEES THINK FIT INCLUDING (I) THE SUPPLY OF
MEDICAL AID TO SUCH PERSONS (II) ARRANGING FOR THE PURCHASE AND
DELIVERY OF AID TO AFFECTED AREAS (III) CO-OPERATING WITH OTHERS TO GET
AID TO AFFECTED AREAS AND (IV) IDENTIFYING THE REAL NEEDS OF THOSE
AFFECTED AND WAYS OF MEETING THOSE NEEDS.
(C) TO PROMOTE SOCIAL INCLUSION FOR THE PUBLIC BENEFIT BY WORKING WITH THE
PEOPLE OF THE GHURKA COMMUNITY IN THE UNITED KINGDOM AND
NORTHERN IRELAND, WHO ARE SOCIALLY EXCLUDED ON THE GROUNDS OF THEIR
ETHNIC ORIGIN, RELIGION, BELIEF OR CREED, TO RELIEVE THE NEEDS OF
SUCH
PEOPLE AND ASSIST THEM TO INTEGRATE INTO SOCIETY, IN PARTICULAR BY: (I)
PROVIDING LOCAL NETWORK GROUPS THAT ENCOURAGES AND ENABLES THE
GHURKA COMMUNITY TO PARTICIPATE MORE EFFECTIVELY WITH THE WIDER
COMMUNITY;(II)INCREASING, OR CO-ORDINATING OPPORTUNITIES FOR MEMBERS
OF THE GHURKA COMMUNITY TO ENGAGE WITH SERVICE PROVIDERS, TO ENABLE
THOSE PROVIDERS TO ADAPT SERVICES TO BETTER MEET THE NEEDS OF THAT
COMMUNITY.
(D) TO PROMOTE HUMAN RIGHTS AS SET OUT IN THE UNIVERSAL DECLARATION OF
HUMAN RIGHTS AND SUBSEQUENT UNITED NATIONS CONVENTIONS AND
DECLARATIONS) THROUGHOUT THE WORLD BY ALL OR ANY OF THE FOLLOWING
MEANS:
A. MONITORING ABUSE OF HUMAN RIGHTS
B. OBTAINING REDRESS FOR THE VICTIMS OF HUMAN RIGHTS ABUSE;
C. RELIEVING NEED AMONGST THE VICTIMS OF HUMANS RIGHT ABUSE;
D. RESEARCH INTO HUMAN RIGHTS ISSUES;
E. PROVIDING TECHNICAL ADVICE TO GOVERNMENT AND OTHERS ON
HUMAN RIGHTS MATTERS;
F. CONTRIBUTING TO THE SOUND ADMINISTRATION OF HUMAN RIGHTS
LAWS;
G. COMMENTING ON PROPOSED HUMAN RIGHTS LEGISLATION;
H. RAISING AWARENESS OF HUMAN RIGHTS ISSUES;
I. PROMOTING PUBLIC SUPPORT FOR HUMAN RIGHTS;
J. PROMOTING RESPECT FOR HUMAN RIGHTS AMONG INDIVIDUALS AND
CORPORATIONS;
K. INTERNATIONAL ADVOCACY OF HUMAN RIGHTS;
L. ELIMINATING INFRINGEMENTS OF HUMAN RIGHTS
IN FURTHERANCE OF THIS OBJECT BUT NOT OTHERWISE, THE TRUSTEES SHALL
HAVE THE POWER TO ENGAGE IN POLITICAL ACTIVITY PROVIDED THAT THE
TRUSTEES ARE SATISFIED THAT THE PROPOSED ACTIVITIES WILL FURTHER THE
PURPOSES OF THE CHARITY TO AN EXTENT JUSTIFIED BY THE RESOURCES
COMMITTED AND THE ACTIVITY IS NOT THE DOMINANT MEANS BY WHICH
THE CHARITY CARRIES OUT ITS OBJECTS.
(E) THE PROMOTION OF RACIAL HARMONY WITH PARTICULAR REFERENCE TO RACIAL
HARMONY BETWEEN THE GHURKA COMMUNITY OF THE UNITED KINGDOM
OF GREAT BRITAIN AND NORTHERN IRELAND AND OTHER RACIAL GROUPS LIVING
WITHIN THE UNITED KINGDOM OF GREAT BRITAIN AND NORTHERN IRELAND
FOR THE PUBLIC BENEFIT BY:-
A. PROMOTING KNOWLEDGE AND MUTUAL UNDERSTANDING BETWEEN
DIFFERENT RACIAL GROUPS;
B. ADVANCING EDUCATION AND RAISING AWARENESS ABOUT DIFFERENT
RACIAL GROUPS TO PROMOTE GOOD RELATIONS BETWEEN PERSONS OF
DIFFERENT RACIAL GROUPS;
C. WORKING TOWARDS THE ELIMINATION OF DISCRIMINATION ON THE
GROUNDS OF RACE.
D. IN FURTHERANCE OF THE ABOVE THE ESTABLISHMENT AND MAINTENANCE OF
A CULTURAL CENTRE FOR THE GHURKA PEOPLE OF NEPAL, WHICH
PROMOTES IN PARTICULAR (I) GHURKA MUSIC AND DANCE (II) GHURKA
ART IN ALL ITS FORMS (III) GHURKA CUISINE AND (IV) GHURKA HISTORY
AND TRADITION.
